<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-7510396822302814706</id><updated>2011-12-05T16:17:02.047-08:00</updated><category term='Gita'/><category term='overview'/><category term='knowledge'/><category term='forward'/><category term='introduction'/><category term='karma'/><category term='Poems'/><category term='भगवद्गीता'/><category term='crux'/><category term='Geeta'/><category term='Munindra'/><category term='मुन्नन'/><category term='bhagwat gita'/><category term='Munindra Misra'/><category term='भगवद् गीता'/><category term='Poet'/><category term='action'/><category term='Love'/><category term='Munnan Misra'/><category term='Misra'/><category term='Poetry'/><category term='Bhagwat'/><category term='devotion'/><category term='श्रीमद्भगवद्गीता'/><category term='भगवद्'/><category term='गीता'/><category term='कृष्ण'/><category term='Munnan'/><title type='text'>Bhagwat Gita</title><subtitle type='html'>Bhagwat Gita - © Munindra Misra, all rights reserved</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://krishngita.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7510396822302814706/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://krishngita.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>Munnan</name><uri>http://www.blogger.com/profile/03886104112189517698</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='32' src='http://1.bp.blogspot.com/__OeAFOLTWb4/SYOUxKMX_MI/AAAAAAAACdo/DURMSCQwBMY/S220/munnan.JPG'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>7</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-7510396822302814706.post-8233576226161124387</id><published>2011-09-28T22:42:00.000-07:00</published><updated>2011-12-05T16:17:02.064-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Gita'/><category scheme='http://www.blogger.com/atom/ns#' term='भगवद्'/><category scheme='http://www.blogger.com/atom/ns#' term='action'/><category scheme='http://www.blogger.com/atom/ns#' term='Bhagwat'/><category scheme='http://www.blogger.com/atom/ns#' term='Munnan'/><category scheme='http://www.blogger.com/atom/ns#' term='श्रीमद्भगवद्गीता'/><category scheme='http://www.blogger.com/atom/ns#' term='Love'/><category scheme='http://www.blogger.com/atom/ns#' term='Munindra'/><category scheme='http://www.blogger.com/atom/ns#' term='karma'/><category scheme='http://www.blogger.com/atom/ns#' term='Geeta'/><category scheme='http://www.blogger.com/atom/ns#' term='कृष्ण'/><category scheme='http://www.blogger.com/atom/ns#' term='knowledge'/><category scheme='http://www.blogger.com/atom/ns#' term='गीता'/><category scheme='http://www.blogger.com/atom/ns#' term='devotion'/><category scheme='http://www.blogger.com/atom/ns#' term='भगवद्गीता'/><category scheme='http://www.blogger.com/atom/ns#' term='Misra'/><title type='text'></title><content type='html'>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-JqMViefoyZM/Tqy6E2kw_II/AAAAAAAAHqY/TY2W19RlQWA/s1600/k3.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="200" src="http://2.bp.blogspot.com/-JqMViefoyZM/Tqy6E2kw_II/AAAAAAAAHqY/TY2W19RlQWA/s200/k3.jpg" width="166" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;Bhagwat Gita's Crux and 3 of the 18 chapters written by me in 1991 and the  second edition ready for publication (2011-12) - uploaded as example. &lt;span class="Apple-style-span" style="color: #29303b; font-weight: bold;"&gt;&lt;a href="mailto:munindramisra@gmail.com" style="color: #473624;"&gt;&lt;img src="http://4.bp.blogspot.com/__OeAFOLTWb4/ST4bgIAf_WI/AAAAAAAABGc/1lrdHfElpUw/s320/email.JPG" style="border-bottom-width: 0px; border-left-width: 0px; border-right-width: 0px; border-top-width: 0px;" /&gt;&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;ul class="posts" style="border-bottom-width: 0px; border-left-width: 0px; border-right-width: 0px; border-top-width: 0px; list-style-image: none; list-style-position: initial; list-style-type: none; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-align: left;"&gt;&lt;li style="background-attachment: initial; background-clip: initial; background-color: initial; background-image: none; background-origin: initial; border-bottom-width: 0px; border-left-width: 0px; border-right-width: 0px; border-top-color: initial; border-top-style: none; border-top-width: 0px; color: #333333; list-style-image: none; list-style-position: outside; list-style-type: none; margin-bottom: 0.25em; margin-left: 0px; margin-right: 0px; margin-top: 0.25em; padding-bottom: 0.25em; padding-left: 1.3em; padding-right: 0px; padding-top: 0.25em; text-indent: -15px;"&gt;&lt;span class="Apple-style-span" style="color: black; font-family: inherit;"&gt;&lt;div&gt;&lt;div style="line-height: normal;"&gt;&lt;a href="http://krishngita.blogspot.com/2008/11/bhagwat-gita-forward.html" style="color: #992211; line-height: 16px; text-decoration: none;"&gt;BHAGWAT GITA - Lord's Song: Forward&lt;/a&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/li&gt;&lt;li style="background-attachment: initial; background-clip: initial; background-color: initial; background-image: none; background-origin: initial; border-bottom-width: 0px; border-left-width: 0px; border-right-width: 0px; border-top-color: rgba(128, 128, 128, 0.496094); border-top-style: dashed; border-top-width: 0px; color: #333333; line-height: 1.2; list-style-image: none; list-style-position: outside; list-style-type: none; margin-bottom: 0.25em; margin-left: 0px; margin-right: 0px; margin-top: 0.25em; padding-bottom: 0.25em; padding-left: 1.3em; padding-right: 0px; padding-top: 0.25em; text-indent: -15px;"&gt;&lt;a href="http://krishngita.blogspot.com/2008/11/bhagwat-gita-introduction.html" style="color: #992211; text-decoration: none;"&gt;&lt;span class="Apple-style-span" style="font-family: inherit;"&gt;Introduction&lt;/span&gt;&lt;/a&gt;&lt;/li&gt;&lt;li style="background-attachment: initial; background-clip: initial; background-color: initial; background-image: none; background-origin: initial; border-bottom-width: 0px; border-left-width: 0px; border-right-width: 0px; border-top-color: rgba(128, 128, 128, 0.496094); border-top-style: dashed; border-top-width: 0px; color: #333333; line-height: 1.2; list-style-image: none; list-style-position: outside; list-style-type: none; margin-bottom: 0.25em; margin-left: 0px; margin-right: 0px; margin-top: 0.25em; padding-bottom: 0.25em; padding-left: 1.3em; padding-right: 0px; padding-top: 0.25em; text-indent: -15px;"&gt;&lt;a href="http://krishngita.blogspot.com/2008/11/bhagwat-gita-overview_11.html" style="color: #992211; text-decoration: none;"&gt;&lt;span class="Apple-style-span" style="font-family: inherit;"&gt;Overview&lt;/span&gt;&lt;/a&gt;&lt;/li&gt;&lt;li style="background-attachment: initial; background-clip: initial; background-color: initial; background-image: none; background-origin: initial; border-bottom-width: 0px; border-left-width: 0px; border-right-width: 0px; border-top-color: rgba(128, 128, 128, 0.496094); border-top-style: dashed; border-top-width: 0px; color: #333333; line-height: 1.2; list-style-image: none; list-style-position: outside; list-style-type: none; margin-bottom: 0.25em; margin-left: 0px; margin-right: 0px; margin-top: 0.25em; padding-bottom: 0.25em; padding-left: 1.3em; padding-right: 0px; padding-top: 0.25em; text-indent: -15px;"&gt;&lt;span class="Apple-style-span" style="font-family: inherit;"&gt;&lt;a href="http://hindumm.wordpress.com/article/crux-of-the-bhagwat-gita-1ac8r252a8rvj-2/"&gt;Bhagwat Gita - Crux&lt;/a&gt;&lt;/span&gt;&lt;/li&gt;&lt;li style="background-attachment: initial; background-clip: initial; background-color: initial; background-image: none; background-origin: initial; border-bottom-width: 0px; border-left-width: 0px; border-right-width: 0px; border-top-color: rgba(128, 128, 128, 0.496094); border-top-style: dashed; border-top-width: 0px; color: #333333; line-height: 1.2; list-style-image: none; list-style-position: outside; list-style-type: none; margin-bottom: 0.25em; margin-left: 0px; margin-right: 0px; margin-top: 0.25em; padding-bottom: 0.25em; padding-left: 1.3em; padding-right: 0px; padding-top: 0.25em; text-indent: -15px;"&gt;&lt;span class="Apple-style-span" style="font-family: inherit;"&gt;&amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp;&amp;nbsp;&lt;a href="http://hindumm.wordpress.com/article/chapter-1-arjun-s-dilemma-1ac8r252a8rvj-69/" style="color: #992211; text-decoration: none;"&gt;Chapter 1&lt;/a&gt;&lt;/span&gt;&lt;/li&gt;&lt;li style="background-attachment: initial; background-clip: initial; background-color: initial; background-image: none; background-origin: initial; border-bottom-width: 0px; border-left-width: 0px; border-right-width: 0px; border-top-color: rgba(128, 128, 128, 0.496094); border-top-style: dashed; border-top-width: 0px; color: #333333; line-height: 1.2; list-style-image: none; list-style-position: outside; list-style-type: none; margin-bottom: 0.25em; margin-left: 0px; margin-right: 0px; margin-top: 0.25em; padding-bottom: 0.25em; padding-left: 1.3em; padding-right: 0px; padding-top: 0.25em; text-indent: -15px;"&gt;&lt;span class="Apple-style-span" style="font-family: inherit;"&gt;&amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp;&amp;nbsp;&lt;a href="http://hindumm.wordpress.com/article/chapter-2-doctrine-of-knowledge-action-1ac8r252a8rvj-71/" style="color: #992211; text-decoration: none;"&gt;Chapter 2&lt;/a&gt;&lt;/span&gt;&lt;/li&gt;&lt;li style="background-attachment: initial; background-clip: initial; background-color: initial; background-image: none; background-origin: initial; border-bottom-width: 0px; border-left-width: 0px; border-right-width: 0px; border-top-color: rgba(128, 128, 128, 0.496094); border-top-style: dashed; border-top-width: 0px; color: #333333; line-height: 1.2; list-style-image: none; list-style-position: outside; list-style-type: none; margin-bottom: 0.25em; margin-left: 0px; margin-right: 0px; margin-top: 0.25em; padding-bottom: 0.25em; padding-left: 1.3em; padding-right: 0px; padding-top: 0.25em; text-indent: -15px;"&gt;&lt;span class="Apple-style-span" style="font-family: inherit;"&gt;&amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp;&amp;nbsp;&lt;a href="http://hindumm.wordpress.com/article/chapter-3-selfless-action-duty-1ac8r252a8rvj-72/" style="color: #992211; text-decoration: none;"&gt;Chapter 3&lt;/a&gt;&lt;/span&gt;&lt;/li&gt;&lt;li style="background-attachment: initial; background-clip: initial; background-color: initial; background-image: none; background-origin: initial; border-bottom-width: 0px; border-left-width: 0px; border-right-width: 0px; border-top-color: rgba(128, 128, 128, 0.496094); border-top-style: dashed; border-top-width: 0px; line-height: 1.2; list-style-image: none; list-style-position: outside; list-style-type: none; margin-bottom: 0.25em; margin-left: 0px; margin-right: 0px; margin-top: 0.25em; padding-bottom: 0.25em; padding-left: 1.3em; padding-right: 0px; padding-top: 0.25em; text-indent: -15px;"&gt;&lt;a href="http://krishngita.blogspot.com/2011/09/famous-quotes.html"&gt;&lt;span class="Apple-style-span" style="color: #7f6000; font-family: inherit;"&gt;Famous Quotation&lt;/span&gt;&lt;/a&gt;&lt;/li&gt;&lt;/ul&gt;&lt;a class="google-buzz-button" data-button-style="follow" data-locale="en_IN" href="http://krishngita.blogspot.com/" target="_blank" title="Post to Google Buzz"&gt;&lt;span class="Apple-style-span" style="font-family: inherit;"&gt;Follow on Buzz&lt;/span&gt;&lt;/a&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;http://rpc.technorati.com/rpc/ping&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7510396822302814706-8233576226161124387?l=krishngita.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/7510396822302814706/posts/default/8233576226161124387'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7510396822302814706/posts/default/8233576226161124387'/><link rel='alternate' type='text/html' href='http://krishngita.blogspot.com/2010/09/bhagwat-gita-lords-song-forward.html' title=''/><author><name>Munnan</name><uri>http://www.blogger.com/profile/03886104112189517698</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='32' src='http://1.bp.blogspot.com/__OeAFOLTWb4/SYOUxKMX_MI/AAAAAAAACdo/DURMSCQwBMY/S220/munnan.JPG'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-JqMViefoyZM/Tqy6E2kw_II/AAAAAAAAHqY/TY2W19RlQWA/s72-c/k3.jpg' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-7510396822302814706.post-7992024311267645469</id><published>2011-09-27T03:39:00.000-07:00</published><updated>2011-09-27T03:52:47.325-07:00</updated><title type='text'>Famous Quotes</title><content type='html'>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;i&gt;Rudolph Steiner&amp;nbsp;&lt;/i&gt;&lt;br /&gt;&amp;nbsp;"In order to approach a creation as sublime as the Bhagavad-Gita with full understanding it is necessary to attune our soul to it."&lt;br /&gt;&lt;br /&gt;&lt;i&gt;Aldous Huxley&amp;nbsp;&lt;/i&gt;&lt;br /&gt;&amp;nbsp;"The Bhagavad-Gita is the most systematic statement of spiritual evolution of endowing value to mankind. It is one of the most clear and comprehensive summaries of perennial philosophy ever revealed; hence its enduring value is subject not only to India but to all of humanity."&lt;br /&gt;&lt;br /&gt;&lt;i&gt;Albert Einstein&amp;nbsp;&lt;/i&gt;&lt;br /&gt;"When I read the Bhagavad-Gita and reflect about how God created this universe everything else seems so superfluous."&lt;br /&gt;&lt;br /&gt;&lt;i&gt;Mahatma Gandhi&amp;nbsp;&lt;/i&gt;&lt;br /&gt;"When doubts haunt me, when disappointments stare me in the face, and I see not one ray of hope on the horizon, I turn to Bhagavad-gita and find a verse to comfort me; and I immediately begin to smile in the midst of overwhelming sorrow. Those who meditate on the Gita will derive fresh joy and new meanings from it every day."&lt;br /&gt;&lt;br /&gt;&lt;i&gt;Ralph Waldo Emerson&amp;nbsp;&lt;/i&gt;&lt;br /&gt;“In the morning I bathe my intellect in the stupendous and cosmogonal philosophy of the Bhagavad Gita in comparison with which our modern world and its literature seems puny”&lt;br /&gt;&lt;br /&gt;&lt;i&gt;Henry David Thoreau&amp;nbsp;&lt;/i&gt;&lt;br /&gt;"In the morning I bathe my intellect in the stupendous and cosmogonal philosophy of the Bhagavad Gita, in comparison with which our modern world and its literature seem puny and trivial. The reader is nowhere raised into and sustained in a bigger, purer, or rarer region of thought than in the Bhagavad Gita. The Gita's sanity and sublimity have impressed the minds even of soldiers and merchants."&lt;br /&gt;&lt;br /&gt;&lt;i&gt;George Bernard Shaw&amp;nbsp;&lt;/i&gt;&lt;br /&gt;"The apparent multiplication of gods is bewildering at the first glance, but you soon discover that they are the same GOD. There is always one uttermost God who defies personification. This makes Hinduism the most tolerant religion in the world, because its one transcendent God includes all possible gods. In fact Hinduism is so elastic and so subtle that the most profound Methodist, and crudest idolater, are equally at home with it."&lt;br /&gt;&lt;br /&gt;&lt;i&gt;Herman Hesse&amp;nbsp;&lt;/i&gt;&lt;br /&gt;"The marvel of the Bhagavad-Gita is its truly beautiful revelation of life's wisdom which enables philosophy to blossom into religion."&lt;br /&gt;&lt;br /&gt;&lt;i&gt;Alan Watts&amp;nbsp;&lt;/i&gt;&lt;br /&gt;"There is an unrecognized but mighty taboo--our tacit conspiracy to ignore who, or what, we really are. Briefly, the thesis is that the prevalent sensation of oneself as a separate ego enclosed in a bag of skin is a hallucination which accords neither with Western science nor with the experimental philosophy religions of the East--in particular the central and germinal Vedanta philosophy of Hinduism. This hallucination underlies the misuse of technology for the violent subjugation of man's natural environment and, consequently, its eventual destruction. It is rather a cross-fertilization of Western science with an Eastern intuition".&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;http://rpc.technorati.com/rpc/ping&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7510396822302814706-7992024311267645469?l=krishngita.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/7510396822302814706/posts/default/7992024311267645469'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7510396822302814706/posts/default/7992024311267645469'/><link rel='alternate' type='text/html' href='http://krishngita.blogspot.com/2011/09/famous-quotes.html' title='Famous Quotes'/><author><name>Munnan</name><uri>http://www.blogger.com/profile/03886104112189517698</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='32' src='http://1.bp.blogspot.com/__OeAFOLTWb4/SYOUxKMX_MI/AAAAAAAACdo/DURMSCQwBMY/S220/munnan.JPG'/></author></entry><entry><id>tag:blogger.com,1999:blog-7510396822302814706.post-3148199268702250404</id><published>2008-11-11T20:27:00.001-08:00</published><updated>2011-09-27T02:36:19.056-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Gita'/><category scheme='http://www.blogger.com/atom/ns#' term='Munindra Misra'/><category scheme='http://www.blogger.com/atom/ns#' term='action'/><category scheme='http://www.blogger.com/atom/ns#' term='Poet'/><category scheme='http://www.blogger.com/atom/ns#' term='मुन्नन'/><category scheme='http://www.blogger.com/atom/ns#' term='Munnan'/><category scheme='http://www.blogger.com/atom/ns#' term='bhagwat gita'/><category scheme='http://www.blogger.com/atom/ns#' term='forward'/><category scheme='http://www.blogger.com/atom/ns#' term='Love'/><category scheme='http://www.blogger.com/atom/ns#' term='Munnan Misra'/><category scheme='http://www.blogger.com/atom/ns#' term='karma'/><category scheme='http://www.blogger.com/atom/ns#' term='कृष्ण'/><category scheme='http://www.blogger.com/atom/ns#' term='Geeta'/><category scheme='http://www.blogger.com/atom/ns#' term='भगवद् गीता'/><category scheme='http://www.blogger.com/atom/ns#' term='knowledge'/><category scheme='http://www.blogger.com/atom/ns#' term='devotion'/><category scheme='http://www.blogger.com/atom/ns#' term='Poetry'/><title type='text'>BHAGWAT GITA - Lord's Song: Forward</title><content type='html'>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;h6 style="text-align: center;"&gt;&lt;span class="Apple-style-span" style="color: #333399; font-size: small; font-style: italic;"&gt;&lt;span class="Apple-style-span" style="font-family: arial; font-style: normal;"&gt;&lt;span class="Apple-style-span" style="color: #cc0000;"&gt;&lt;span class="Apple-style-span" style="font-weight: bold;"&gt;भगवद् गीता or The Lord's Song&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/h6&gt;&lt;span class="Apple-style-span" style="font-size: x-small;"&gt;&lt;span style="font-family: 'times new roman';"&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="font-style: normal;"&gt;&lt;/span&gt;&lt;/i&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;h3&gt;&lt;span class="Apple-style-span" style="color: #29303b; font-family: 'times new roman'; font-size: 14px; font-style: italic;"&gt;&lt;span style="color: #333399;"&gt;&lt;span class="Apple-style-span"&gt;&lt;span class="Apple-style-span" style="font-family: georgia; font-weight: normal;"&gt;Bhagwat Gita's Crux and 3 of the 18 chapters written by me in 1991 and the &amp;nbsp;second edition ready for publication (2011-12) is uploaded as an example for publishers. Publisher invited&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Georgia; font-size: 16px; font-style: normal;"&gt;&lt;a href="mailto:munindramisra@gmail.com" style="color: #473624; text-decoration: underline;"&gt;&lt;img src="http://4.bp.blogspot.com/__OeAFOLTWb4/ST4bgIAf_WI/AAAAAAAABGc/1lrdHfElpUw/s320/email.JPG" style="border-bottom-width: 0px; border-left-width: 0px; border-right-width: 0px; border-top-width: 0px;" /&gt;&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/h3&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="color: #29303b; font-family: 'times new roman'; font-size: 14px; font-style: italic;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="font-size: x-small;"&gt;&lt;span style="font-family: 'times new roman';"&gt;&lt;i&gt;&lt;span style="color: #333399;"&gt;&lt;span class="Apple-style-span" style="font-weight: normal;"&gt;&lt;span class="Apple-style-span" style="font-family: georgia;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-style: normal;"&gt;&lt;a href="mailto:munindramisra@gmail.com"&gt;&lt;/a&gt;&lt;/span&gt;&lt;/i&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;h5&gt;Foreword&lt;/h5&gt;&lt;div style="text-align: justify;"&gt;The Bhagwat Geeta presents practically the easiest spiritual solution to the naughtiest and mightiest mundane problems of human life. Herein Arjun represents a cultured human being besieged by innumerable perplexing situations of life. The Geeta very sweetly and fondly shows the most attractive path for salvation out of it, and thus makes life worth living and finally enables the person to achieve self-realisation. As the author Sri Munindra Misra has rightly said in his introduction - "Lord's teachings do not end with what He stated to Arjun. He resides in each of us and so communicates to us through our conscience."&lt;/div&gt;&lt;div style="text-align: justify;"&gt;I congratulate the versatile genius of the budding scholar for giving a sweet poetic English version to a most popular but most difficult Sanskrit philosophical work, and thus propounding the essence of Indian Upanishidic philosophy to the non-sanskritic mass of India and abroad.&lt;/div&gt;&lt;i&gt;&lt;/i&gt;&lt;br /&gt;&lt;i&gt;&lt;span style="font-family: georgia; font-size: 85%;"&gt;October 1&lt;sup&gt;st&lt;/sup&gt; '99 &lt;/span&gt;&lt;/i&gt;&lt;br /&gt;&lt;i&gt;&lt;span style="font-family: georgia; font-size: 85%;"&gt;Dr. Chandika Prasad Shukla&lt;/span&gt;&lt;/i&gt;&lt;br /&gt;&lt;i&gt;&lt;span style="font-family: georgia; font-size: 85%;"&gt;&lt;/span&gt;&lt;/i&gt;&lt;br /&gt;&lt;i&gt;&lt;span style="font-family: georgia; font-size: 85%;"&gt;[Retd.] Prof &amp;amp; Head,&lt;/span&gt;&lt;/i&gt;&lt;br /&gt;&lt;i&gt;&lt;span style="font-family: georgia; font-size: 85%;"&gt;Sanskrit Department, University of Allahabad.&lt;/span&gt;&lt;/i&gt;&lt;br /&gt;&lt;i&gt;&lt;span style="font-family: georgia; font-size: 85%;"&gt;Allahabad. (UP.) India&lt;/span&gt;&lt;/i&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;http://rpc.technorati.com/rpc/ping&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7510396822302814706-3148199268702250404?l=krishngita.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://krishngita.blogspot.com/feeds/3148199268702250404/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://krishngita.blogspot.com/2008/11/bhagwat-gita-forward.html#comment-form' title='4 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/7510396822302814706/posts/default/3148199268702250404'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7510396822302814706/posts/default/3148199268702250404'/><link rel='alternate' type='text/html' href='http://krishngita.blogspot.com/2008/11/bhagwat-gita-forward.html' title='BHAGWAT GITA - Lord&apos;s Song: Forward'/><author><name>Munnan</name><uri>http://www.blogger.com/profile/03886104112189517698</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='32' src='http://1.bp.blogspot.com/__OeAFOLTWb4/SYOUxKMX_MI/AAAAAAAACdo/DURMSCQwBMY/S220/munnan.JPG'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/__OeAFOLTWb4/ST4bgIAf_WI/AAAAAAAABGc/1lrdHfElpUw/s72-c/email.JPG' height='72' width='72'/><thr:total>4</thr:total></entry><entry><id>tag:blogger.com,1999:blog-7510396822302814706.post-3306819521688004389</id><published>2008-11-11T20:25:00.001-08:00</published><updated>2011-09-27T02:37:54.905-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Gita'/><category scheme='http://www.blogger.com/atom/ns#' term='Munindra Misra'/><category scheme='http://www.blogger.com/atom/ns#' term='action'/><category scheme='http://www.blogger.com/atom/ns#' term='Poet'/><category scheme='http://www.blogger.com/atom/ns#' term='मुन्नन'/><category scheme='http://www.blogger.com/atom/ns#' term='Munnan'/><category scheme='http://www.blogger.com/atom/ns#' term='bhagwat gita'/><category scheme='http://www.blogger.com/atom/ns#' term='Love'/><category scheme='http://www.blogger.com/atom/ns#' term='Munnan Misra'/><category scheme='http://www.blogger.com/atom/ns#' term='introduction'/><category scheme='http://www.blogger.com/atom/ns#' term='karma'/><category scheme='http://www.blogger.com/atom/ns#' term='कृष्ण'/><category scheme='http://www.blogger.com/atom/ns#' term='Geeta'/><category scheme='http://www.blogger.com/atom/ns#' term='भगवद् गीता'/><category scheme='http://www.blogger.com/atom/ns#' term='knowledge'/><category scheme='http://www.blogger.com/atom/ns#' term='devotion'/><category scheme='http://www.blogger.com/atom/ns#' term='Poetry'/><title type='text'>Introduction</title><content type='html'>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;div style="text-align: center;"&gt;&lt;div style="text-align: center;"&gt;&lt;align="center"&gt; &lt;span class="Apple-style-span" style="color: red; font-size: medium;"&gt;ॐ&lt;/span&gt;&lt;/align="center"&gt;&lt;/div&gt;&lt;align="center"&gt;&lt;/align="center"&gt;&lt;/div&gt;&lt;div align="center"&gt;&lt;i&gt;&lt;span style="font-family: 'times new roman';"&gt;&lt;span style="font-size: 85%;"&gt;&lt;span style="color: red;"&gt;&lt;b&gt;तमसो मा ज्योतिर्गमय&lt;/b&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;&lt;h3 style="text-align: left;"&gt;&lt;span class="Apple-style-span" style="color: #29303b; font-family: 'times new roman'; font-size: 14px;"&gt;&lt;span style="color: #333399;"&gt;&lt;span class="Apple-style-span"&gt;&lt;span class="Apple-style-span" style="font-family: georgia; font-weight: normal;"&gt;Bhagwat Gita's Crux and 3 of the 18 chapters written by me in 1991 and the &amp;nbsp;second edition ready for publication (2011-12) is uploaded as an example for publishers. Publisher invited&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Georgia; font-size: 16px; font-style: normal;"&gt;&lt;a href="mailto:munindramisra@gmail.com" style="color: #473624; text-decoration: underline;"&gt;&lt;img src="http://4.bp.blogspot.com/__OeAFOLTWb4/ST4bgIAf_WI/AAAAAAAABGc/1lrdHfElpUw/s320/email.JPG" style="border-bottom-width: 0px; border-left-width: 0px; border-right-width: 0px; border-top-width: 0px;" /&gt;&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/h3&gt;&lt;div&gt;&lt;span class="Apple-style-span" style="color: #29303b; font-family: 'times new roman'; font-size: 14px; font-style: italic;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: left;"&gt;&lt;br /&gt;&lt;span style="font-weight: normal;"&gt;&lt;b style="color: #20124d;"&gt;Bhagwat Gita&lt;/b&gt; means&lt;i&gt; [Bhagwat - God's; Gita - Song]&lt;/i&gt;&lt;/span&gt; &lt;b&gt;&lt;i style="color: #20124d;"&gt;God's Song&lt;/i&gt;&lt;/b&gt;&lt;span style="color: #0c343d;"&gt;.&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;This work hopes to preserve the sense of the great classic and does not in any manner try to proclaim itself as a scholarly interpretation or literal translation. If this work can incite the reader to turn to the original it would have achieved its purpose.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Geeta and Ramayana are perhaps the sum total of the fabrics of Hinduism &lt;span style="font-size: x-small;"&gt;(&lt;i&gt;- a way of life&lt;/i&gt;; the religion generally followed is called &lt;i&gt;`Sanatan Dharma'&lt;/i&gt;)&lt;/span&gt;. Geeta teaches us both metaphysics and practice of disciplined action. It proclaims that life is worth living, teaches how it should be lived and the path to self-realisation. It is the cream of the Upanishads, which themselves are the core of the Four Vedas.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Lord's teachings do not end with what He stated to Arjun. &lt;span style="color: red;"&gt;He resides in each one of us and so communicates to us through our conscience&lt;/span&gt;.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;There can be no two opinions about the atmosphere that had been inculcated by my parents in our family. This atmosphere is the primary cause for my interest in Geeta which led to the creation of this work. I am indebted to my mother Smt. Gayatri Devi and my father Pt. Kanhiya Lal Misra for leaving these seeds of faith in my mind, which have germinated and led to this point.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;This work is His gift to my small mind so let it be dedicated to Him.&lt;/div&gt;&lt;div style="color: red; text-align: justify;"&gt;&lt;i&gt;Jai Sri Krishna&lt;/i&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;i&gt;Sri Munindra Misra (Munnan) 1999&lt;/i&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;http://rpc.technorati.com/rpc/ping&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7510396822302814706-3306819521688004389?l=krishngita.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://krishngita.blogspot.com/feeds/3306819521688004389/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://krishngita.blogspot.com/2008/11/bhagwat-gita-introduction.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/7510396822302814706/posts/default/3306819521688004389'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7510396822302814706/posts/default/3306819521688004389'/><link rel='alternate' type='text/html' href='http://krishngita.blogspot.com/2008/11/bhagwat-gita-introduction.html' title='Introduction'/><author><name>Munnan</name><uri>http://www.blogger.com/profile/03886104112189517698</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='32' src='http://1.bp.blogspot.com/__OeAFOLTWb4/SYOUxKMX_MI/AAAAAAAACdo/DURMSCQwBMY/S220/munnan.JPG'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/__OeAFOLTWb4/ST4bgIAf_WI/AAAAAAAABGc/1lrdHfElpUw/s72-c/email.JPG' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-7510396822302814706.post-6148935269806941268</id><published>2008-11-11T20:19:00.001-08:00</published><updated>2010-09-16T23:12:27.983-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Gita'/><category scheme='http://www.blogger.com/atom/ns#' term='Munindra Misra'/><category scheme='http://www.blogger.com/atom/ns#' term='action'/><category scheme='http://www.blogger.com/atom/ns#' term='Poet'/><category scheme='http://www.blogger.com/atom/ns#' term='मुन्नन'/><category scheme='http://www.blogger.com/atom/ns#' term='Munnan'/><category scheme='http://www.blogger.com/atom/ns#' term='bhagwat gita'/><category scheme='http://www.blogger.com/atom/ns#' term='Love'/><category scheme='http://www.blogger.com/atom/ns#' term='Munnan Misra'/><category scheme='http://www.blogger.com/atom/ns#' term='karma'/><category scheme='http://www.blogger.com/atom/ns#' term='कृष्ण'/><category scheme='http://www.blogger.com/atom/ns#' term='Geeta'/><category scheme='http://www.blogger.com/atom/ns#' term='overview'/><category scheme='http://www.blogger.com/atom/ns#' term='भगवद् गीता'/><category scheme='http://www.blogger.com/atom/ns#' term='knowledge'/><category scheme='http://www.blogger.com/atom/ns#' term='devotion'/><category scheme='http://www.blogger.com/atom/ns#' term='Poetry'/><title type='text'>Overview</title><content type='html'>&lt;h3&gt;&lt;a href="http://bhagwatgita.spaces.live.com/"&gt;&lt;span style="color: windowtext; text-decoration: none;"&gt;Overview&lt;/span&gt;&lt;/a&gt; - &lt;a href="http://munnanmisra.spaces.live.com/"&gt;&lt;span style="color: windowtext; text-decoration: none;"&gt;Munnan Misra&lt;/span&gt;&lt;/a&gt; &lt;u1:p&gt;&lt;/u1:p&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/h3&gt;&lt;div class="MsoNormal"&gt;There are three paths for establishing relationship with God – &lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;div align="center" class="MsoNormal" style="text-align: center;"&gt;1) &lt;a href="http://search.live.com/results.aspx?q=Action"&gt;Action&lt;/a&gt; 2) &lt;a href="http://search.live.com/results.aspx?q=Devotion"&gt;Devotion&lt;/a&gt; and 3) &lt;a href="http://search.live.com/results.aspx?q=Knowledge"&gt;Knowledge&lt;/a&gt;.&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;These paths have been described in the Bhagwat Gita or &lt;a href="http://search.live.com/results.aspx?q=Bhagwat"&gt;Bhagwat &lt;/a&gt;Geeta.&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;div class="MsoNormal"&gt;The &lt;a href="http://search.live.com/results.aspx?q=Bhagwat%20Gita"&gt;Bhagwat Gita&lt;/a&gt; has 18 chapters and each chapter is a yoga (the science of individuals attaining commune with the Ultimate Consciousness) in itself.&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;div class="MsoNormal"&gt;1) The first 6 chapters are clubbed together as `&lt;a href="http://search.live.com/results.aspx?q=Karma"&gt;Karma&lt;/a&gt;’ – Action i.e.:&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;div class="MsoNormal" style="margin-left: 36pt;"&gt;&lt;i&gt;Chapter 01 : Arjun's Dillemma (Vishada) &amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-left: 36pt;"&gt;&lt;i&gt;Chapter 02 : Doctrine of Knowledge [Sankhya (Buddhi)]&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-left: 36pt;"&gt;&lt;i&gt;Chapter 03 : Selfless Action (Karma) &amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-left: 36pt;"&gt;&lt;i&gt;Chapter 04 : Knowledge, Action &amp;amp; Sacrifice (Gyan) &amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-left: 36pt;"&gt;&lt;i&gt;Chapter 05 : Path of Renunciation (Karma Vairagya) &amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="margin-left: 36pt;"&gt;&lt;i&gt;Chapter 06 : Self Restraint and Meditation (Abhyasa)&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;div class="MsoNormal"&gt;2) The next 6 chapters are clubbed as `&lt;a href="http://search.live.com/results.aspx?q=Bhakti"&gt;Bhakti&lt;/a&gt;’ – Devotion i.e.:&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;div class="MsoNormal" style="margin-left: 36pt;"&gt;&lt;i&gt;Chapter 07 : The Ultimate Reality &amp;amp; Path of Devotion (Paramahamsa Vigyan)&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;div class="MsoNormal" style="margin-left: 36pt;"&gt;&lt;i&gt;Chapter 08 : Perception of the Ultimate (Aksara-Parabrahman) &amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;div class="MsoNormal" style="margin-left: 36pt;"&gt;&lt;i&gt;Chapter 09 : The Supreme Mystic Knowledge (Raja-Vidya-Guhya) &amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;div class="MsoNormal" style="margin-left: 36pt;"&gt;&lt;i&gt;Chapter 10 : The Devine Perfection (Vibhuti-Vistara) &amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;div class="MsoNormal" style="margin-left: 36pt;"&gt;&lt;i&gt;Chapter 11 : Cosmic Manifestation of Almighty (Visvarupa-Darsana) &amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;div class="MsoNormal" style="margin-left: 36pt;"&gt;&lt;i&gt;Chapter 12 : Devotion (Bhakti)&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;div class="MsoNormal"&gt;3) The last 6 chapters are clubbed as `&lt;a href="http://search.live.com/results.aspx?q=Gyan"&gt;Gyan&lt;/a&gt;’ – Knowledge i.e.:&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;div class="MsoNormal" style="margin-left: 36pt;"&gt;&lt;i&gt;Chapter 13 : Body and Soul (Ksetra-Ksetragnya) &amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;div class="MsoNormal" style="margin-left: 36pt;"&gt;&lt;i&gt;Chapter 14 : Nature &amp;amp; its Qualities (Gunatraya )&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;div class="MsoNormal" style="margin-left: 36pt;"&gt;&lt;i&gt;Chapter 15 : The Supreme Spirit (Purusottama)&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;div class="MsoNormal" style="margin-left: 36pt;"&gt;&lt;i&gt;Chapter 16 : Divine &amp;amp; Diabolic Heritage (Daivasura-Sampad)&amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;div class="MsoNormal" style="margin-left: 36pt;"&gt;&lt;i&gt;Chapter 17 : Three Kinds of Faiths (Sraddhatraya) &amp;nbsp;&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;div class="MsoNormal" style="margin-left: 36pt;"&gt;&lt;i&gt;Chapter 18 : Abstention &amp;amp; Renunciation (&lt;a href="http://search.live.com/results.aspx?q=Moksa"&gt;Moksa&lt;/a&gt;)&lt;o:p&gt;&lt;/o:p&gt;&lt;/i&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;h3&gt;&lt;a href="" name="_Chapter_1_–"&gt;&lt;/a&gt;Chapter 1 – &lt;a href="http://search.live.com/results.aspx?q=Arjun"&gt;A&lt;/a&gt;&lt;a href="http://search.live.com/results.aspx?q=rjun"&gt;rjun's Dillemma&lt;/a&gt;&lt;a href="http://search.live.com/results.aspx?q=rjun"&gt;&lt;/a&gt; - Lamenting the Consequence of War&lt;u1:p&gt;&lt;/u1:p&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/h3&gt;&lt;div class="MsoNormal"&gt;The scene is on the plains of &lt;a href="http://search.live.com/results.aspx?q=Kuruksetra"&gt;Kuruksetra&lt;/a&gt; and with &lt;a href="http://search.live.com/results.aspx?q=Arjun"&gt;Arjun&lt;/a&gt; uncomfortable with the consequences of war. This chapter introduces the reasons behind the war, characters involved, warriors on both sides, Arjun’s dejections at having to fight against his own kith and kin and his fears of the sins that may be on him for doing so.&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;h3&gt;&lt;a href="" name="_Chapter_2_–"&gt;&lt;/a&gt;Chapter 2 – &lt;a href="http://search.live.com/results.aspx?q=Doctrine%20of%20Knowledge"&gt;Doctrine of Knowledge&lt;/a&gt; - Soul Immortality - The Eternal Reality&lt;u1:p&gt;&lt;/u1:p&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/h3&gt;&lt;div class="MsoNormal"&gt;This chapter is a summary to the entire &lt;a href="http://search.live.com/results.aspx?q=Bhagavad-Gita"&gt;Bhagavad-Gita&lt;/a&gt;. Arjun accepts &lt;st1:place&gt;&lt;st1:place&gt;Krishna&lt;/st1:place&gt;&lt;/st1:place&gt; as his Lord and requests the Lord to instruct him as to how he should dispel his grief. Here in karma, gyan, sankhya, buddih and atma are explained. Importance has been attached to the immortal nature of atma existing in all living entities and has been discussed in detail.&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;h3&gt;&lt;a href="" name="_Chapter_3_–"&gt;&lt;/a&gt;Chapter 3 – &lt;a href="http://search.live.com/results.aspx?q=Duties"&gt;Duties&lt;/a&gt;&lt;u1:p&gt;&lt;/u1:p&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/h3&gt;&lt;div class="MsoNormal"&gt;Herein the performance of duties that is obligatory to all is ascertained. Lord Krishna explains how it be the duty of every member to carry out his/her responsibilities in all stages of life as per the rules and regulations of the society; why such duties be performed; what benefit be gained by performing them and what harm be caused by non-performing them. This chapter further explains what actions lead to bondage/salvation.&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;h3&gt;&lt;a href="" name="_Chapter_4_–"&gt;&lt;/a&gt;Chapter 4 – &lt;a href="http://search.live.com/results.aspx?q=Ultimate%20Truth"&gt;Ultimate Truth&lt;/a&gt; - &lt;a href="http://search.live.com/results.aspx?q=Approach"&gt;Approach&lt;/a&gt;&lt;u1:p&gt;&lt;/u1:p&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/h3&gt;&lt;div class="MsoNormal"&gt;Herein the path of action, knowledge and wisdom of supreme knowledge is explained.&lt;br /&gt;Lord Krishna states the reason and nature of His descent into this material world. He reveals how spiritual knowledge is received by discipline and succession.&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;h3&gt;&lt;a href="" name="_Chapter_5_–"&gt;&lt;/a&gt;Chapter 5 – &lt;a href="http://search.live.com/results.aspx?q=Action"&gt;Action&lt;/a&gt; and &lt;a href="http://search.live.com/results.aspx?q=Renunciation"&gt;Renunciation&lt;/a&gt;&lt;u1:p&gt;&lt;/u1:p&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/h3&gt;&lt;div class="MsoNormal"&gt;Lord Krishna defines the concepts of action with detachment and renunciation in actions explaining that both are a means to the same goal. He explains how salvation is thus achieved through walking these paths.&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;h3&gt;&lt;a href="" name="_Chapter_6_–"&gt;&lt;/a&gt;Chapter 6 – &lt;a href="http://search.live.com/results.aspx?q=Self%20Realization"&gt;Self Realization&lt;/a&gt;&lt;u1:p&gt;&lt;/u1:p&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/h3&gt;&lt;div class="MsoNormal"&gt;Lord Krishna explains in detail the difficulties of the mind and procedures to gain mastery of mind revealing the spiritual nature of a living entity.&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;h3&gt;&lt;a href="" name="_Chapter_7_–"&gt;&lt;/a&gt;Chapter 7 – Ultimate Truth&lt;u1:p&gt;&lt;/u1:p&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/h3&gt;&lt;div class="MsoNormal"&gt;Lord Krishna describes His illusory energy in the material existence called Maya and states how extremely difficult it be to overcome it. He describes the four types of people attracted/opposed to divinity. He reveals that one in spiritual intelligence takes exclusive refuge of Lord without reservation in devotional service.&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;h3&gt;&lt;a href="" name="_Chapter_8_–"&gt;&lt;/a&gt;Chapter 8 – &lt;a href="http://search.live.com/results.aspx?q=Salvation"&gt;Salvation&lt;/a&gt;&lt;u1:p&gt;&lt;/u1:p&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/h3&gt;&lt;div class="MsoNormal"&gt;Lord Krishna gives information on the creation of the material worlds and establishing a distinction between them and the spiritual world. He explains the light and dark paths with regards to leaving this material existence, the destination to which each leads and the reward each receives. He states that one attains whatever one remembers at the end of one's life - thus the utmost importance of the very last thought at the moment of death.&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;h3&gt;&lt;a href="" name="_Chapter_9_–"&gt;&lt;/a&gt;Chapter 9 – Ultimate Truth - &lt;a href="http://search.live.com/results.aspx?q=Confidential%20Knowledge"&gt;Confidential Knowledge&lt;/a&gt;&lt;u1:p&gt;&lt;/u1:p&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/h3&gt;&lt;div class="MsoNormal"&gt;Lord Krishna explains how the entire material existence is created, maintained and annihilated by His energy and how all beings are coming and going under His supervision. Further devotional service is talked about.&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;h3&gt;&lt;a href="" name="_Chapter_10_–"&gt;&lt;/a&gt;Chapter 10 – &lt;a href="http://search.live.com/results.aspx?q=Ultimate%20Truth"&gt;Ultimate Truth&lt;/a&gt; - &lt;a href="http://search.live.com/results.aspx?q=Infinite%20Glories"&gt;Infinite Glories&lt;/a&gt;&lt;u1:p&gt;&lt;/u1:p&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/h3&gt;&lt;div class="MsoNormal"&gt;Arjun prays to the Lord to describe more of the magnificence of Lord and the Lord describes the most prominent. He reveals Lord Krishna's exalted position as the cause of all causes and specifying His special manifestations.&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;h3&gt;&lt;a href="" name="_Chapter_11_–"&gt;&lt;/a&gt;Chapter 11 – &lt;a href="http://search.live.com/results.aspx?q=Universal%20Form"&gt;Universal Form&lt;/a&gt; Vision&lt;u1:p&gt;&lt;/u1:p&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/h3&gt;&lt;div class="MsoNormal"&gt;Arjun requests the Lord to reveal His universal form showing all of existence.&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;h3&gt;&lt;a href="" name="_Chapter_12_–"&gt;&lt;/a&gt;Chapter 12 – &lt;a href="http://search.live.com/results.aspx?q=Devotion"&gt;Devotion&lt;/a&gt;&lt;u1:p&gt;&lt;/u1:p&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/h3&gt;&lt;div class="MsoNormal"&gt;Lord Krishna commends the glory of devotion to God, explains the different forms of spiritual disciplines and discusses the qualities of the devotees who by performing thus become very dear to Him.&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;h3&gt;&lt;a href="" name="_Chapter_13_–"&gt;&lt;/a&gt;Chapter 13 – Ultimate Consciousness and The Individual&lt;u1:p&gt;&lt;/u1:p&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/h3&gt;&lt;div class="MsoNormal"&gt;Lord Krishna reveals the distinct difference between the physical (transitory and perishable) body and the immortal (immutable and eternal) soul. The Lord also gives precise knowledge about the individual/ultimate soul.&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;h3&gt;&lt;a href="" name="_Chapter_14_–"&gt;&lt;/a&gt;Chapter 14 – Three Qualities of Material Nature&lt;u1:p&gt;&lt;/u1:p&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/h3&gt;&lt;div class="MsoNormal"&gt;Lord Krishna advises to relinquish oneself from ignorance and passion and adopt the path of pure goodness until acquiring the ability to transcend them. He reveals about goodness, passion and nescience which influences every material thing in existence. He provides details on the essential characteristics of each individually, their cause, level of their potency, how they influence a living entity affected by them and the signs of one who has risen above them.&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;h3&gt;&lt;a href="" name="_Chapter_15_–"&gt;&lt;/a&gt;Chapter 15 – Ultimate Truth - Realization&lt;u1:p&gt;&lt;/u1:p&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/h3&gt;&lt;div class="MsoNormal"&gt;Lord Krishna explains the purpose and value of knowing about God and the means by which He can be realized. He reveals the virtues, the glories and transcendental characteristics of God - being omnipotent, omniscient and omnipresent.&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;h3&gt;&lt;a href="" name="_Chapter_16_–"&gt;&lt;/a&gt;Chapter 16 – Natures Defined&lt;u1:p&gt;&lt;/u1:p&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/h3&gt;&lt;div class="MsoNormal"&gt;Lord Krishna defines the divine properties, conduct and actions which are righteous in nature and conducive to Divinity. He describes the evil tendencies and ill conducts which are unrighteous in nature and are opposed to divinity.&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;h3&gt;&lt;a href="" name="_Chapter_17_–"&gt;&lt;/a&gt;Chapter 17 – Material Existence - 3 Divisions&lt;u1:p&gt;&lt;/u1:p&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/h3&gt;&lt;div class="MsoNormal"&gt;Lord Krishna classifies the three divisions of faith in the Supreme that determine that character of living entities.&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;&lt;u1:p&gt;&lt;/u1:p&gt;  &lt;h3&gt;&lt;a href="" name="_Chapter_18_–"&gt;&lt;/a&gt;Chapter 18 – Ultimate Truth - Final Revelations&lt;u1:p&gt;&lt;/u1:p&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/h3&gt;&lt;div class="MsoNormal"&gt;Lord Krishna explains that while following any of the three paths one must offer without reservation everything to God. He sums up the conclusion of the previous chapters and describes the attainment of salvation by the paths of&lt;i&gt;:(a) Karma (1-6) Action (b) Bhakti (7-12) Devotion (c) Gyan (13-18) Knowledge.&lt;/i&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;http://rpc.technorati.com/rpc/ping&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7510396822302814706-6148935269806941268?l=krishngita.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='related' href='http://krishngita.blogspot.com/' title='Overview'/><link rel='replies' type='application/atom+xml' href='http://krishngita.blogspot.com/feeds/6148935269806941268/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://krishngita.blogspot.com/2008/11/bhagwat-gita-overview_11.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/7510396822302814706/posts/default/6148935269806941268'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7510396822302814706/posts/default/6148935269806941268'/><link rel='alternate' type='text/html' href='http://krishngita.blogspot.com/2008/11/bhagwat-gita-overview_11.html' title='Overview'/><author><name>Munnan</name><uri>http://www.blogger.com/profile/03886104112189517698</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='32' src='http://1.bp.blogspot.com/__OeAFOLTWb4/SYOUxKMX_MI/AAAAAAAACdo/DURMSCQwBMY/S220/munnan.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-7510396822302814706.post-7397823573894700700</id><published>2008-11-11T20:14:00.001-08:00</published><updated>2011-04-06T05:39:46.974-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Gita'/><category scheme='http://www.blogger.com/atom/ns#' term='Munindra Misra'/><category scheme='http://www.blogger.com/atom/ns#' term='action'/><category scheme='http://www.blogger.com/atom/ns#' term='Poet'/><category scheme='http://www.blogger.com/atom/ns#' term='मुन्नन'/><category scheme='http://www.blogger.com/atom/ns#' term='Munnan'/><category scheme='http://www.blogger.com/atom/ns#' term='bhagwat gita'/><category scheme='http://www.blogger.com/atom/ns#' term='Love'/><category scheme='http://www.blogger.com/atom/ns#' term='Munnan Misra'/><category scheme='http://www.blogger.com/atom/ns#' term='karma'/><category scheme='http://www.blogger.com/atom/ns#' term='कृष्ण'/><category scheme='http://www.blogger.com/atom/ns#' term='Geeta'/><category scheme='http://www.blogger.com/atom/ns#' term='भगवद् गीता'/><category scheme='http://www.blogger.com/atom/ns#' term='knowledge'/><category scheme='http://www.blogger.com/atom/ns#' term='crux'/><category scheme='http://www.blogger.com/atom/ns#' term='devotion'/><category scheme='http://www.blogger.com/atom/ns#' term='Poetry'/><title type='text'>Bhagwat Gita - Crux</title><content type='html'>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;i style="color: red;"&gt;&lt;span style="font-size: small;"&gt;Bhagwat Gita's Crux below and 3 of the 18 chapters uploaded here have been written by me in 1991&lt;/span&gt;&lt;/i&gt;&lt;span style="color: red;"&gt;. The full book published in 1991 is available with me.&lt;/span&gt;&lt;br /&gt;&lt;a href="mailto:munindramisra@gmail.com"&gt;&lt;img src="http://4.bp.blogspot.com/__OeAFOLTWb4/ST4bgIAf_WI/AAAAAAAABGc/1lrdHfElpUw/s320/email.JPG" /&gt;&lt;/a&gt;&amp;nbsp; &lt;i&gt;&lt;a href="mailto:munindramisra@hotmail.com"&gt;&lt;span style="color: blue; font-size: 78%;"&gt;&lt;i&gt;email&lt;/i&gt;&lt;/span&gt;&lt;/a&gt;&lt;span style="color: blue; font-size: 78%;"&gt;&lt;i&gt;&amp;nbsp; &lt;/i&gt;&lt;/span&gt;&lt;/i&gt;&lt;a href="http://krishngita.blogspot.com/"&gt;Gita's Crux&lt;/a&gt; – &lt;a href="http://munnan.blog.com/"&gt;Munindra (Munnan) Misra&lt;/a&gt; - &lt;a href="http://bhagwatgeet.blogspot.com/2010/03/blog-post_31.html"&gt;In Hindi&lt;/a&gt;&lt;br /&gt;&lt;div style="text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/__OeAFOLTWb4/S7RHDwCu_xI/AAAAAAAAEdY/HYlXcJtP-Mg/s1600/b.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://4.bp.blogspot.com/__OeAFOLTWb4/S7RHDwCu_xI/AAAAAAAAEdY/HYlXcJtP-Mg/s320/b.jpg" /&gt;&lt;/a&gt; &lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Why do you worry unnecessarily?&lt;/div&gt;&lt;div style="text-align: center;"&gt;Who do you fear needlessly?&lt;/div&gt;&lt;div style="text-align: center;"&gt;Who can kill you - none surely,&lt;/div&gt;&lt;div style="text-align: center;"&gt;The Atma never dies - certainly. &lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Whatever happened was but good,&lt;/div&gt;&lt;div style="text-align: center;"&gt;Whatever happens will be good,&lt;/div&gt;&lt;div style="text-align: center;"&gt;Whatever be happening is but good,&lt;/div&gt;&lt;div style="text-align: center;"&gt;The past, present, future be good. &lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;For what is past - do not regret,&lt;/div&gt;&lt;div style="text-align: center;"&gt;The future should not worry beget,&lt;/div&gt;&lt;div style="text-align: center;"&gt;The present is passing - no regrets,&lt;/div&gt;&lt;div style="text-align: center;"&gt;Be not lost in emotion or body quest. &lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;What have you lost for which you cry,&lt;/div&gt;&lt;div style="text-align: center;"&gt;What had you brought whose loss you fry,&lt;/div&gt;&lt;div style="text-align: center;"&gt;You created nothing that was destroyed,&lt;/div&gt;&lt;div style="text-align: center;"&gt;You lost nothing but just earthly toys. &lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;To this world you had brought nothing,&lt;/div&gt;&lt;div style="text-align: center;"&gt;From this world you will take nothing,&lt;/div&gt;&lt;div style="text-align: center;"&gt;Whatever you have got be from here,&lt;/div&gt;&lt;div style="text-align: center;"&gt;Whatever you give will be from here. &lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Whatever you give or take - be from Him,&lt;/div&gt;&lt;div style="text-align: center;"&gt;Empty handed you came and return to Him,&lt;/div&gt;&lt;div style="text-align: center;"&gt;What be yours today was else's yesterday,&lt;/div&gt;&lt;div style="text-align: center;"&gt;And be of others but the following day. &lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Your basic thought of happiness be -&lt;/div&gt;&lt;div style="text-align: center;"&gt;Its possession as though it be Divinity,&lt;/div&gt;&lt;div style="text-align: center;"&gt;And this happiness will be but surely,&lt;/div&gt;&lt;div style="text-align: center;"&gt;The cause of your sorrow unfailingly. &lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;The cause of sorrows be thought only,&lt;/div&gt;&lt;div style="text-align: center;"&gt;Thought of proclaiming it yours truly,&lt;/div&gt;&lt;div style="text-align: center;"&gt;Its loss, ownership causes sorrow, joy,&lt;/div&gt;&lt;div style="text-align: center;"&gt;In these material thoughts you fry. &lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Change be but the Nature's rule,&lt;/div&gt;&lt;div style="text-align: center;"&gt;Let death not make you a fool,&lt;/div&gt;&lt;div style="text-align: center;"&gt;In death but life does ever be,&lt;/div&gt;&lt;div style="text-align: center;"&gt;But Man sees this not clearly. &lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;In a second the master you be,&lt;/div&gt;&lt;div style="text-align: center;"&gt;But the very next a slave surely,&lt;/div&gt;&lt;div style="text-align: center;"&gt;Big or small, yours or mine,&lt;/div&gt;&lt;div style="text-align: center;"&gt;Remove from thought and mind. &lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Then but yours be all beings,&lt;/div&gt;&lt;div style="text-align: center;"&gt;And you of all the living beings,&lt;/div&gt;&lt;div style="text-align: center;"&gt;No sorrow or joy you be seeing,&lt;/div&gt;&lt;div style="text-align: center;"&gt;Sublime songs forever singing. &lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Even not yours does be the body,&lt;/div&gt;&lt;div style="text-align: center;"&gt;Neither you belong to this body,&lt;/div&gt;&lt;div style="text-align: center;"&gt;It but be from fire, water and air,&lt;/div&gt;&lt;div style="text-align: center;"&gt;Earth and sky - created and cared. &lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Surrender to Lord and then pose,&lt;/div&gt;&lt;div style="text-align: center;"&gt;For that be your sum best repose,&lt;/div&gt;&lt;div style="text-align: center;"&gt;Those who know this support - surely,&lt;/div&gt;&lt;div style="text-align: center;"&gt;Be free from fear, worry, melancholy. &lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Body will return to its elements surely,&lt;/div&gt;&lt;div style="text-align: center;"&gt;Cry not when this happens inevitably,&lt;/div&gt;&lt;div style="text-align: center;"&gt;Only the `Atma’ does live infinitely,&lt;/div&gt;&lt;div style="text-align: center;"&gt;Ponder but then who do you be? &lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Before the Lord surrender fully,&lt;/div&gt;&lt;div style="text-align: center;"&gt;This the best rapport be undoubtedly,&lt;/div&gt;&lt;div style="text-align: center;"&gt;You came from Him most certainly,&lt;/div&gt;&lt;div style="text-align: center;"&gt;And return to Him you must surely. &lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;All acts that you do - ever remember,&lt;/div&gt;&lt;div style="text-align: center;"&gt;Be but by His will - else you slumber,&lt;/div&gt;&lt;div style="text-align: center;"&gt;Dedicate wholly your acts to Him,&lt;/div&gt;&lt;div style="text-align: center;"&gt;And free yourself from rebirth and sin.&lt;/div&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;http://rpc.technorati.com/rpc/ping&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7510396822302814706-7397823573894700700?l=krishngita.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='related' href='http://bhagwatgeet.blogspot.com/2010/03/blog-post_31.html' title='Bhagwat Gita - Crux'/><link rel='enclosure' type='' href='http://krishngita.blogspot.com/' length='0'/><link rel='replies' type='application/atom+xml' href='http://krishngita.blogspot.com/feeds/7397823573894700700/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://krishngita.blogspot.com/2008/11/bhagwat-gita-crux.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/7510396822302814706/posts/default/7397823573894700700'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7510396822302814706/posts/default/7397823573894700700'/><link rel='alternate' type='text/html' href='http://krishngita.blogspot.com/2008/11/bhagwat-gita-crux.html' title='Bhagwat Gita - Crux'/><author><name>Munnan</name><uri>http://www.blogger.com/profile/03886104112189517698</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='32' src='http://1.bp.blogspot.com/__OeAFOLTWb4/SYOUxKMX_MI/AAAAAAAACdo/DURMSCQwBMY/S220/munnan.JPG'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/__OeAFOLTWb4/ST4bgIAf_WI/AAAAAAAABGc/1lrdHfElpUw/s72-c/email.JPG' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-7510396822302814706.post-7176307742215182099</id><published>2008-09-26T04:12:00.000-07:00</published><updated>2011-09-27T03:25:10.341-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Munindra Misra'/><category scheme='http://www.blogger.com/atom/ns#' term='Munnan'/><category scheme='http://www.blogger.com/atom/ns#' term='Poems'/><category scheme='http://www.blogger.com/atom/ns#' term='Munnan Misra'/><category scheme='http://www.blogger.com/atom/ns#' term='Poetry'/><category scheme='http://www.blogger.com/atom/ns#' term='Munindra'/><category scheme='http://www.blogger.com/atom/ns#' term='Misra'/><title type='text'></title><content type='html'>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;&lt;h1 class="western"&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=7510396822302814706" id="v0i:" name="Poetry"&gt;&lt;/a&gt;&lt;a href="http://www.blogger.com/blogger.g?blogID=7510396822302814706" id="url:" name="Munnan_Misra"&gt;&lt;/a&gt;Silent Death&lt;/h1&gt;With cries unheard,&lt;br /&gt;With tearless tears,&lt;br /&gt;With wrought un-thought,&lt;br /&gt;The leaf did swaying drop.&lt;br /&gt;&lt;br /&gt;A thick thicker than thickest,&lt;br /&gt;Where not a ray does peep,&lt;br /&gt;No leaf to touch or stone,&lt;br /&gt;But shed with soundless moan.&lt;br /&gt;&lt;br /&gt;The merciless sun does beat,&lt;br /&gt;The life which is so sweet,&lt;br /&gt;And leaves it standing bare,&lt;br /&gt;Naked – none to care.&lt;br /&gt;&lt;br /&gt;It crumples and drops,&lt;br /&gt;As sun mercilessly chops,&lt;br /&gt;To mix with soil below,&lt;br /&gt;Dried, crushed – No growth!&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: 'Times New Roman', serif;"&gt;&lt;i&gt;- By Munnan Misra&lt;/i&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;http://rpc.technorati.com/rpc/ping&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/7510396822302814706-7176307742215182099?l=krishngita.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://krishngita.blogspot.com/feeds/7176307742215182099/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://krishngita.blogspot.com/2008/09/silent-death-with-cries-unheard-with.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/7510396822302814706/posts/default/7176307742215182099'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/7510396822302814706/posts/default/7176307742215182099'/><link rel='alternate' type='text/html' href='http://krishngita.blogspot.com/2008/09/silent-death-with-cries-unheard-with.html' title=''/><author><name>Munnan</name><uri>http://www.blogger.com/profile/03886104112189517698</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='32' src='http://1.bp.blogspot.com/__OeAFOLTWb4/SYOUxKMX_MI/AAAAAAAACdo/DURMSCQwBMY/S220/munnan.JPG'/></author><thr:total>0</thr:total></entry></feed>
